David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (2007)
Examines the possibilities for the rehabilitation of Hegelian thought within current analytic philosophy. From its inception, the analytic tradition has in general accepted Bertrand Russell's hostile dismissal of the idealists, based on the claim that their metaphysical views were irretrievably corrupted by the faulty logic that informed them. But these assumptions are challenged by the work of such analytic philosophers as John McDowell and Robert Brandom, who while contributing to core areas of the analytic movement, nevertheless have found in Hegel sophisticated ideas that are able to address problems which still haunt the analytic tradition after a hundred years. Paul Redding traces the consequences of the displacement of the logic presupposed by Kant and Hegel by modern post-Fregean logic, and examines the developments within twentieth-century analytic philosophy which have made possible an analytic re-engagement with a previously dismissed philosophical tradition.
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|Call number||B808.5.R4 2007|
|ISBN(s)||0521872723 0521172349 9780521872720|
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Citations of this work BETA
Paolo Diego Bubbio (2014). God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion. Sophia (4):1-19.
Sebastian Rand (2015). What's Wrong with Rex? Hegel on Animal Defect and Individuality. European Journal of Philosophy 23 (1):68-86.
Simon Lumsden (2007). The Rise of the Non-Metaphysical Hegel. Philosophy Compass 3 (1):51–65.
Yakir Levin (2015). Kant, McDowell, and the “Identity of Identity and Nonidentity”. Acta Analytica 30 (4):347-362.
J. M. Fritzman & Kristin Parvizian (2012). The Extended Mind Rehabilitates The Metaphysical Hegel. Metaphilosophy 43 (5):636-658.
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