Analytic Philosophy and the Return of Hegelian Thought
Cambridge University Press (2007)
| Abstract | Examines the possibilities for the rehabilitation of Hegelian thought within current analytic philosophy. From its inception, the analytic tradition has in general accepted Bertrand Russell's hostile dismissal of the idealists, based on the claim that their metaphysical views were irretrievably corrupted by the faulty logic that informed them. But these assumptions are challenged by the work of such analytic philosophers as John McDowell and Robert Brandom, who while contributing to core areas of the analytic movement, nevertheless have found in Hegel sophisticated ideas that are able to address problems which still haunt the analytic tradition after a hundred years. Paul Redding traces the consequences of the displacement of the logic presupposed by Kant and Hegel by modern post-Fregean logic, and examines the developments within twentieth-century analytic philosophy which have made possible an analytic re-engagement with a previously dismissed philosophical tradition | |||||||||
| Keywords | Analysis (Philosophy | |||||||||
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| Buy the book | $30.00 new (19% off) $40.59 used $98.95 direct from Amazon (19% off) Amazon page | |||||||||
| Call number | B808.5.R4 2007 | |||||||||
| ISBN(s) | 0521872723 0521172349 9780521872720 | |||||||||
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Similar books and articlesPaul Livingston (2006). Philosophical Analysis in the Twentieth Century - a Review. Inquiry 49 (3):290 – 311.
Juliet Floyd & Sanford Shieh (eds.) (2001). Future Pasts: The Analytic Tradition in Twentieth-Century Philosophy. Oxford University Press.
Paul Redding (2011). The Analytic Neo-Hegelianism of John McDowell & Robert Brandom. In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Blackwell.
Paul Redding (2010). The Possibility of German Idealism After Analytic Philosophy : McDowell, Brandom and Beyond. In James Williams (ed.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
Titus Stahl (2008). Analytic Philosophy and the Return of Hegelian Thought. [REVIEW] Critical Horizons 9 (1):109-112.
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