David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In Espen Hammer (ed.), German Idealism: Contemporary Perspectives. Routledge (2007)
Hegel’s treatment of ‘Moralität’ in both the Phenomenology of Spirit and the Philosophy of Right provides important clues as to how he conceives the recognitive dynamics of modern moral life. As ‘spirit that is certain of itself’, morality as comprehended in the Phenomenology is the final form of spirit [Geist], which, in Hegel’s exposition, follows ‘reason’ which itself had followed ‘consciousness’ and ‘self-consciousness’. Spirit had first been considered in its objective form as an ‘in itself’. This was the ‘true spirit’ of the ethical world of antiquity. As something ‘for itself’, spirit had then been considered in its self-alienated form as ‘culture’ which had culminated in an analysis of modern politics—specifically the political project of ‘absolute freedom’, the French Revolution, and the terroristic consequences that had been so acutely linked to the modern rationalist political project by Schiller. But, as many have pointed out, if Rousseau was the theorist of the modern political struggle for autonomy, Kant had an equally revolutionary conception of moral autonomy, which, like Rousseau, put the idea of a self-legislating will at the centre of thought. Such an internalization of the self-legislating will, however, now reveals the proper object for judgment in terms of the evaluative polarity of good and bad—the will itself. This evaluation becomes the task of conscience. In this paper I examine Hegel’s treatment of the role of conscience in moral judgment in the light of his relationship to Fichte, and interpret it in terms of a broadly conceived pragmatics of reason-giving in moral life implicit in his concept of intersubjective recognition [Anerkennung].
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Paolo Diego Bubbio (2012). Sacrifice In Hegel'sPhenomenology Of Spirit. British Journal for the History of Philosophy 20 (4):1-19.
Paolo Diego Bubbio (2014). God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion. Sophia (4):1-19.
Similar books and articles
Kenneth R. Westphal (ed.) (2009). The Blackwell Guide to Hegel's Phenomenology of Spirit. Wiley-Blackwell.
Dean Moyar (2010). Rethinking Autonomy in Hegel's Earliest Writings. The Owl of Minerva 42 (1-2):63-88.
Kenneth R. Westphal (2009). Mutual Recognition and Rational Justification in Hegel's Phenomenology of Spirit. Dialogue 48 (4):753-99.
James Alexander Clarke (2009). Fichte and Hegel on Recognition. British Journal for the History of Philosophy 17 (2):365-385.
Jennifer Ann Bates (2010). Hegel and Shakespeare on Moral Imagination. State University of New York Press.
Andrew Chitty (1996). On Hegel, the Subject, and Political Justification. Res Publica 2 (2):181-203.
Jim Vernon (2008). The Moral Necessity of Moral Conflict in Hegel's Phenomenology of Spirit. Epoché: A Journal for the History of Philosophy 13 (1):67-80.
Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.
Allen W. Wood (1990). Hegel's Ethical Thought. Cambridge University Press.
Added to index2009-05-06
Total downloads64 ( #64,571 of 1,792,081 )
Recent downloads (6 months)2 ( #344,915 of 1,792,081 )
How can I increase my downloads?