David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill 212--238 (2011)
Around the turn of the twentieth century, Wilhelm Dilthey, in his reflections on the nature of history as a “Geisteswissenschaft”—a science of “spirit” as opposed to “nature”—appealed “to Hegel’s notion of “spirit” (Geist). Attempting to extract Hegel’s concept from what he considered the unsupportable metaphysical system within which it had been developed, Dilthey, a neo-Kantian, gave it a broadly epistemological significance by correlating it with a distinct type of “understanding” (Verstehen) that was foreign to the Naturwissenschaften, concerned as they were with explanation (Erklären) of phenomena in terms of laws of nature. Moreover, the paradigm of such an anti-naturalistic approach to history was not Hegel’s philosophical approach to history, but the strongly empiricist practice of the romantic “historical school”, found paradigmatically in the work of Leopold von Ranke.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Paolo Diego Bubbio (2014). Hegel, the Trinity, and the ‘I’. International Journal for Philosophy of Religion 76 (2):129-150.
Similar books and articles
Willem A. DeVries (1988). Hegel's Theory of Mental Activity: An Introduction to Theoretical Spirit. Cornell University Press.
David Forman (2010). Second Nature and Spirit: Hegel on the Role of Habit in the Appearance of Perceptual Consciousness. Southern Journal of Philosophy 48 (4):325-352.
Georg Wilhelm Friedrich Hegel (1970/1997). On Art, Religion, and the History of Philosophy: Introductory Lectures. Hackett Pub..
Christopher Lauer (2006). Space, Time, and the Openness of Hegel's Absolute Knowing. Idealistic Studies 36 (3):169-181.
Robert C. Solomon (1983). In the Spirit of Hegel: A Study of G.W.F. Hegel's Phenomenology of Spirit. Oxford University Press.
Italo Testa (2012). Hegel's Naturalism, or Soul and Body in the Encyclopedia. In David Stern (ed.), Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press Albany, New York (pp. 19-35). SUNY Press
Allegra de Laurentiis (2007). Not Hegel’s Tales: Applied Concepts, Negotiated Truths and the Reciprocity of Un-Equals in Conceptual Pragmatism. Philosophy and Social Criticism 33 (1):83-98.
F. Beiser (2003). Hegel and Naturphilosophie. Studies in History and Philosophy of Science Part A 34 (1):135-147.
Added to index2009-01-28
Total downloads52 ( #70,462 of 1,781,364 )
Recent downloads (6 months)7 ( #96,732 of 1,781,364 )
How can I increase my downloads?