David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Parrhesia 11:94–102 (2011)
As Jean-Philippe suggests in his sketch of my account of Hegel’s concept of recognition, Hegel doesn’t think of self-reflection as basically achieved by “stepping back” and viewing one’s ideas from a type of metaperspective. Rather, self-consciousness comes primarily via engagement with another, differently located subject. (If I had a badge slogan for this, it might read “Other, not Meta”.) While at a theoretical level I’ve held to a dialogical model of philosophizing for a considerable time, it is in contexts such as these that one gets a deeper sense of just how dependent on dialogical engagement any thinking actually is. There is too much in what my four interlocutors have said to respond adequately here to all points, but I’ll try to pick up on what strike me as important issues. I’ll reply to each in turn, but each reply will address issues that overflow the boundaries between separating them
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jean-Philippe Deranty (2000). The 'Son of Civil Society': Tensions in Hegel's Account of Womanhood. Philosophical Forum 31 (2):145–162.
Jean-Philippe Deranty (2001). Hegel's Parliamentarianism. The Owl of Minerva 32 (2):107-133.
Jean-Philippe Deranty (2005). Hegel's Social Theory of Value. Philosophical Forum 36 (3):307–331.
Jean-Philippe Deranty (2013). Hegel's Naturalism: Mind, Nature and the Final Ends of Life. Critical Horizons 13 (2):275 - 287.
Giovanni B. Moneta (1993). A Model of Scientists' Creative Potential: The Matching of Cognitive Structure and Domain Structure. Philosophical Psychology 6 (1):23 – 37.
Review author[S.]: Jean-Philippe Deranty (2003). Jacques Rancière's Contribution to the Ethics of Recognition. Political Theory 31 (1):136-156.
Peter Godfrey-Smith (2011). Agents and Acacias: Replies to Dennett, Sterelny, and Queller. Biology and Philosophy 26 (4):501-515.
Kate Padgett Walsh (2012). Distance and Engagement: Hegel's Account of Critical Reflection. International Philosophical Quarterly 52 (3):285-301.
Alvin Plantinga (1991). Evolution, Neutrality, and Antecedent Probability: A Reply to Van Till and McMullin. Christian Scholar's Review 21 (1):80-109.
Simon Lumsden (2000). A Subject for Hegel's Logic. International Philosophical Quarterly 40 (1):85-99.
R. Jay Wallace (2002). Replies. Philosophy and Phenomenological Research 64 (3):707–727.
Simon Lumsden (2013). Deleuze and Hegel on the Limits of Self-Determined Subjectivity. In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press
Jørgen Pedersen (2011). Jean-Philippe Deranty, Beyond Communication: A Critical Study of Axel Honneth's Social Philosophy. Critical Horizons 11 (3):497 - 500.
Jean-Philippe Deranty (2012). The Theory of Social Action in Merleau-Ponty and Honneth. In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan
Added to index2011-03-25
Total downloads16 ( #250,352 of 1,938,717 )
Recent downloads (6 months)6 ( #99,734 of 1,938,717 )
How can I increase my downloads?