David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy and Phenomenological Research 71 (1):134–142 (2005)
Knowledge is standardly taken to be belief that is both true and justified (and perhaps meets other conditions as well). Timothy Williamson rejects the standard epistemology for its inability to solve the Gettier problem. The moral of this failure, he argues, is that knowledge does not factor into a combination that includes a mental state (belief) and an external condition (truth), but is itself a type of mental state. Knowledge is, according to his preferred account, the most general factive mental state. I argue, however, that Gettier cases pose a serious problem for Williamson’s epistemology: in these cases, thesubject may have a factive mental state that fails to be cognitive. Hence, knowledge cannot be the most general factive mental state.
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References found in this work BETA
Timothy Williamson (2000). Knowledge and its Limits. Oxford University Press.
Edmund Gettier (1963). Is Justified True Belief Knowledge? Analysis 23 (6):121-123.
Alvin Goldman (1976). Discrimination and Perceptual Knowledge. Journal of Philosophy 73 (November):771-791.
John McDowell (1982). Criteria, Defeasibility, and Knowledge. Proceedings of the British Academy 68:455-79.
Robert K. Shope (1983). The Analysis of Knowing: A Decade of Research. Princeton, New Jersey: Princeton University Press.
Citations of this work BETA
John Turri (2010). Does Perceiving Entail Knowing? Theoria 76 (3):197-206.
Baron Reed (2012). Fallibilism. Philosophy Compass 7 (9):585-596.
Baron Reed (2009). A New Argument for Skepticism. Philosophical Studies 142 (1):91 - 104.
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