Epistemic circularity squared? Skepticism about common sense
Philosophy and Phenomenological Research 73 (1):186–197 (2006)
| Abstract | Epistemic circularity occurs when a subject forms the belief that a faculty F is reliable through the use of F. Although this is often thought to be vicious, externalist theories generally don't rule it out. For some philosophers, this is a reason to reject externalism. However, Michael Bergmann defends externalism by drawing on the tradition of common sense in two ways. First, he concedes that epistemically circular beliefs cannot answer a subject's doubts about her cognitive faculties. But, he argues, subjects don't have such doubts, so epistemically circular beliefs are rarely called upon to play this role. Second, following Thomas Reid, Bergmann argues that we have noninferential, though epistemically circular, knowledge that our faculties are reliable. I argue, however, that Bergmann's view is undermined by doubts a subject should have and that there is no plausible explanation for how we can have noninferential knowledge that our faculties are reliable | |||||||||
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Michael Bergmann (2006). Epistemic Circularity and Common Sense: A Reply to Reed. Philosophy and Phenomenological Research 73 (1):198–207.
Erik Lundestad (2008). The Necessity of Pragmatism: Overcoming the Stalemate of Common Sense. Journal of Scottish Philosophy 6 (2):175-187.
Anne Meylan (2011). Epistemic Circularity and the Problem of Cheap Credit. Philosophical Papers 40 (3):327-340.
Noah Lemos (2009). Sosa on Epistemic Circularity and Reflective Knowledge. Metaphilosophy 40 (2):187-194.
Michael De Medeiros (2010). Common Sense. Weigl Publishers.
C. S. I. Jenkins (2011). Reflective Knowledge and Epistemic Circularity. Philosophical Papers 40 (3):305-325.
Michael Bergmann (2006). Epistemic Circularity and Common Sense. Philosophy and Phenomenological Research 73 (1):198-207.
Linton Wang & Oliver Tai (2010). Skeptical Conclusions. Erkenntnis 72 (2):177 - 204.
David Thomas (1978). Sociology and Common Sense. Inquiry 21 (1-4):1 – 32.
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