David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Oxford University Press (1992)
This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular circumstances and to ensure a happy life. Turning to happiness itself, Reeves develops a new account of Aristotle's views on ends and functions, exposing their twofold nature. He argues that the activation of theoretical wisdom is primary happiness, and that the activation of practical wisdom--when it is for the sake of primary happiness--is happiness of a secondary kind. He concludes with an account of the virtues of character, external goods, and friends, and their place in the happy life.
|Keywords||Ethics Knowledge, Theory of|
|Categories||categorize this paper)|
|Buy the book||$25.00 used (53% off) $41.64 new (22% off) $53.00 direct from Amazon Amazon page|
|Call number||B430.R46 1992|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Michael Jeffrey Winter (2012). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice 15 (4):533 - 546.
Jand Noel (1999). On the Varieties of Phronesis. Educational Philosophy and Theory 31 (3):273–289.
May Sim (2004). Harmony and the Mean in theNicomachean Ethics and theZhongyong. Dao: A Journal of Comparative Philosophy 3 (2):253-280.
Brendan McCormack (2003). Researching Nursing Practice: Does Person-Centredness Matter? Nursing Philosophy 4 (3):179-188.
George Duke (2014). Aristotle and the Authoritativeness of Politikē. British Journal for the History of Philosophy 22 (4):631-654.
Similar books and articles
Sarah Broadie (1991). Ethics with Aristotle. Oxford University Press.
Jon Miller (ed.) (2011). Aristotle's Nicomachean Ethics: A Critical Guide. Cambridge University Press.
Aristotle (2009). The Nicomachean Ethics. OUP Oxford.
Anthony Kenny (1992). Aristotle on the Perfect Life. Oxford University Press.
Catherine Osborne (2007). Happy Lives and the Highest Good: An Essay on Aristotle's Nicomachean Ethics – Gabriel Richardson Lear. [REVIEW] Philosophical Investigations 30 (1):92–96.
C. D. C. Reeve (2012). Action, Contemplation, and Happiness: An Essay on Aristotle. Harvard University Press.
Thomas P. Sherman (2002). Human Happiness and the Role of Philosophical Wisdom in the Nicomachean Ethics. International Philosophical Quarterly 42 (4):467-492.
Aristotle (2004). The Nicomachean Ethics. Penguin Books.
Gabriel Richardson Lear (2005). Happy Lives and the Highest Good: An Essay on Aristotle's "Nicomachean Ethics". Princeton University Press.
Added to index2009-01-28
Total downloads74 ( #41,564 of 1,724,888 )
Recent downloads (6 months)19 ( #43,135 of 1,724,888 )
How can I increase my downloads?