David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Synthese 148 (2):303 - 308 (2006)
One of the main strands of the Cartesian tradition is the view that the mental realm is cognitively accessible to us in a special way: whenever one is in a mental state of a certain sort, one can know it just by considering the matter. In that sense, the mental realm is thought to be a cognitive home for us, and the mental states it comprises are luminous. Recently, however, Timothy Williamson has argued that we are cognitively homeless: no mental state is in fact luminous. But his argument depends on an excessively strong account of luminosity. I formulate a weaker conception of luminosity that is unaffected by Williamson’s argument and yet is substantial enough to satisfy those who wish to retain this part of the Cartesian tradition.
|Keywords||Philosophy Philosophy Epistemology Logic Metaphysics Philosophy of Language|
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References found in this work BETA
Timothy Williamson (1996). Cognitive Homelessness. Journal of Philosophy 93 (11):554-573.
Citations of this work BETA
Declan Smithies (2012). Mentalism and Epistemic Transparency. Australasian Journal of Philosophy 90 (4):723-741.
Richard Fumerton (2009). Luminous Enough for a Cognitive Home. Philosophical Studies 142 (1):67 - 76.
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