David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 38 (2):167-186 (2002)
In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and an analogical or partially univocal theory of theistic reference, he is able to construct a concept of God which draws first and foremost on the Christian canon and in addition on logic and metaphysics.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.
Eleonore Stump (1989). Visits to the Sepulcher and Biblical Exegesis. Faith and Philosophy 6 (4):353-377.
Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..
Richard S. Briggs (2009). Participatory Biblical Exegesis: A Theology of Biblical Interpretation. By Matthew Levering. Heythrop Journal 50 (1):172-172.
Daniel A. Dombrowski (2006). Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press.
H. Chadwick (1963). John Charles Doudna: The Greek of the Gospel of Mark. (Journal of Biblical Literature, Monograph Series, Xii.) Pp. 139. Philadelphia: Society of Biblical Literature and Exegesis, 1961. Paper. [REVIEW] The Classical Review 13 (01):115-.
J. Vernon McGee (1999). Who is God?: Bringing the Infinite Into Focus. Thomas Nelson Publ..
Richard S. Briggs (2009). Reading the Bible with the Dead: What You Can Learn From the History of Exegesis That You Can't Learn From Exegesis Alone. By John L. Thompson Reading the Bible with Giants: How 2000 Years of Biblical Interpretation Can Shed New Light on Old Texts. By David Paul Parris. [REVIEW] Heythrop Journal 50 (1):120-122.
Victor Cosculluela (1996). Bolstering the Argument From Non-Belief. Religious Studies 32 (4):507 - 512.
Edward G. Belaga (1991). On The Rabbinical Exegesis of an Enhanced Biblical Value of Pi. In Hardi Grant, Israel Kleiner & Abe Shenitzer (eds.), Proc. of the 17th Congress of the Canadian Society of History and Philosophy of Mathematics. Kingston.
Added to index2009-01-28
Total downloads10 ( #144,934 of 1,098,984 )
Recent downloads (6 months)2 ( #175,277 of 1,098,984 )
How can I increase my downloads?