Eternal damnation and blessed ignorance: Is the damnation of some incompatible with the salvation of any?
Religious Studies 38 (4):429-450 (2002)
| Abstract | Both Thomas Talbott and Friedrich Schleiermacher have argued, in somewhat different ways, that in the context of Christian theism the damnation of anyone would render it impossible to extend genuine blessedness to anyone else. I examine both Schleiermacher's and Talbott's version of this argument, which I call the ‘incompatibility argument', and respond to criticisms levelled by Jerry Walls and William Lane Craig. I argue that the argument is more powerful than its critics admit, and that it poses a potentially devastating challenge to what Thomas Talbott calls ‘moderately conservative theism', according to which the damned autonomously choose their own damnation by forever rejecting God's offer of salvation. | |||||||||
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Jerry Walls (1992). Hell: The Logic of Damnation. Notre Dame: University of Notre Dame Press.
F. S. Dainton (1975). Science in a Democracy, Salvation or Damnation? Israel Academy of Sciences and Humanities.
Thomas Talbott (1992). Craig on the Possibility of Eternal Damnation. Religious Studies 28 (4):495 - 510.
Oliver D. Crisp (2003). Divine Retribution: A Defence. Sophia 42 (2).
Rik Peels (2006). Divine Foreknowledge and Eternal Damnation: The Theory of Middle Knowledge as Solution to the Soteriological Problem of Evil. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 48 (2):160-75.
Gina M. Sully (2005). Omnibenevolence and Eternal Damnation. Sophia 44 (2).
Thomas Talbott (2001). Freedom, Damnation, and the Power to Sin with Impunity. Religious Studies 37 (4):417-434.
Raymond J. VanArragon (2001). Transworld Damnation and Craig's Contentious Suggestion. Faith and Philosophy 18 (2):241-260.
Eric Reitan (2007). A Guarantee of Universal Salvation? Faith and Philosophy 24 (4):413-432.
Lee Basham (2002). Why God Lied to Me: Salvationist Theism and Justice. Journal of Religious Ethics 30 (2):231 - 249.
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