Jonathan Edwards on Space and God
Journal of the History of Philosophy 41 (3):385-403 (2003)
| Abstract | : This paper examines how Jonathan Edwards (1703-1758) shifted from a broadly Newtonian conception of divine, absolute space to a more Berkeleian or Leibnizian theory of merely relative, ideal space. Setting Edwards' views within a context of contemporary European thought, it elucidates his early position, as expressed in the opening portion of his essay 'Of Being' (c. 1721), and then proceeds to chart the development of his more mature views, showing in particular how the development of his immaterialism during the early 1720s drove him to change his mind on the issue of space and its relationship with God | |||||||||
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Jonathan L. Kvanvig (2003). ``Jonathan Edwards on Hell&Quot. In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co..
Roland A. Delattre (1991). The Theological Ethics of Jonathan Edwards an Homage to Paul Ramsey. Journal of Religious Ethics 19 (2):71 - 102.
Philip L. Quinn (2003). Honoring Jonathan Edwards. Journal of Religious Ethics 31 (2):299 - 321.
Jasper William Reid (2007). The Evolution of Henry More's Theory of Divine Absolute Space. Journal of the History of Philosophy 45 (1):79-102.
Sang Hyun Lee (2000). The Philosophical Theology of Jonathan Edwards. Princeton University Press.
William Wainwright (2010). Jonathan Edwards, God, and “Particular Minds”. International Journal for Philosophy of Religion 68 (1):201-213.
Jonathan Edwards (2009). Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I. Yale University Press.
Jonathan Edwards (1995). A Jonathan Edwards Reader. Yale University Press.
William Wainwright, Jonathan Edwards. Stanford Encyclopedia of Philosophy.
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