Graduate studies at Western
Journal of the History of Philosophy 41 (3):385-403 (2003)
|Abstract||: This paper examines how Jonathan Edwards (1703-1758) shifted from a broadly Newtonian conception of divine, absolute space to a more Berkeleian or Leibnizian theory of merely relative, ideal space. Setting Edwards' views within a context of contemporary European thought, it elucidates his early position, as expressed in the opening portion of his essay 'Of Being' (c. 1721), and then proceeds to chart the development of his more mature views, showing in particular how the development of his immaterialism during the early 1720s drove him to change his mind on the issue of space and its relationship with God|
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