David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 80 (1):63-75 (2006)
This study compares the teachings of Thomas Aquinas and John Duns Scotus on the issue of being and individuality. Its primary aim is to contrast Scotus’s individuating principle, haecceitas, with Aquinas’s actualizing principle, esse, attending both to their rather striking similarities as well as to their significant differences. The article’s conclusion is that, while Scotus’s crowning principle, haecceitas, is the unique entity internal to each thing, rendering the nature complete and singular as nature, Aquinas’s crowning principle, esse, actualizes the nature without individualizing it. This is not to imply that Scotus overlooked the importance of a thing’s being, any more than Aquinas overlooked the importance of a being’s singularity. It does mean, however, that the primal integrating focus and the resulting philosophical synthesis of these two seminal thinkers of the Middle Ages did significantly differ. The conclusion of the paper might be stated thus: what most distinguishes their respective philosophies is that, while Scotus’s primary concern was with the existing individual, Aquinas’s was with the existing individual
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen L. Brock (2006). On Whether Aquinas's Ipsum Esse is “Platonism”. Review of Metaphysics 60 (2):269-303.
Lukáš Novák (2012). Divine Ideas, Instants of Nature, and the Spectre of “Verum Esse Secundum Quid ” A Criticism of M. Renemann's Interpretation of Scotus. Studia Neoaristotelica 9 (2):185-203.
Richard Cross (1996). Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation. The Thomist 60 (2):171 - 202.
Victor M. Salas (2011). Edith Stein and Medieval Metaphysics. American Catholic Philosophical Quarterly 85 (2):323 - 340.
Richard Cross (1997). Duns Scotus on Eternity and Timelessness. Faith and Philosophy 14 (1):3-25.
Jan A. Aertsen (2005). Aquinas and the Human Desire for Knowledge. American Catholic Philosophical Quarterly 79 (3):411-430.
Thomas Williams (ed.) (2003). The Cambridge Companion to Duns Scotus. Cambridge University Press.
Richard Cross (1998). The Physics of Duns Scotus: The Scientific Context of a Theological Vision. Clarendon Press.
Tobias Hoffmann (2003). Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Scotus. The Thomist 67 (1):73–94.
Michael B. Ewbank (2002). Of Idols, Icons, and Aquinas's Esse. International Philosophical Quarterly 42 (2):161-175.
Allan Bäck (1998). Scotus on the Consistency of the Incarnation and the Trinity. Vivarium 36 (1):83-107.
Michael Ewbank (2009). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages. By Alexander W. Hall. Heythrop Journal 50 (4):729-731.
Richard Cross (2010). Recent Work on the Philosophy of Duns Scotus. Philosophy Compass 5 (8):667-675.
Thomas Williams (2008). Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review). Journal of the History of Philosophy 46 (3):pp. 483-485.
Colin Connors (2009). Scotus and Ockham. Proceedings of the American Catholic Philosophical Association 83:141-153.
Added to index2011-01-09
Total downloads16 ( #102,341 of 1,100,913 )
Recent downloads (6 months)3 ( #116,144 of 1,100,913 )
How can I increase my downloads?