David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Synthese 179 (1):135 - 152 (2011)
This article discusses the question whether or not Cassirer's philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer's early theory of myth is compared with other approaches of his time. It is claimed that Cassirer's early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth is conceived as a form of cultural consciousness which is constituted by specific symbolic processes. In the second part, the theoretical assumptions underlying Cassirer's criticism of myth are discussed and compared with his earlier theory. It is argued that there is a strong conceptual and theoretical continuity between Cassirer's early views on myth as a symbolic form and his later critique of technological use of myth
|Keywords||Hermann Cohen Myth Origin Schelling Lucien Lévy-Bruhl Logic of pure knowledge Crisis The Philosophy of Symbolic Forms The Myth of the State Religion Representation Symbolic constitution of meaning|
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References found in this work BETA
Ernst Cassirer (1953). The Philosophy of Symbolic Forms. New Haven, Yale University Press.
Ernst Cassirer (1944). An Essay on Man: An Introduction to a Philosophy of Human Culture. Yale University Press.
Ernst Cassirer (1979). The Myth of the State. Greenwood Press.
Ernst Cassirer (1979). Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. Yale University Press.
Ursula Renz (2002). Die Rationalität der Kultur Zur Kulturphilosophie Und Ihrer Transzendentalen Begründung Bei Cohen, Natorp Und Cassirer.
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