Can autonomy counteract extremism in traditional education?
Journal of Philosophy of Education 42 (1):107-118 (2008)
| Abstract | The very purpose of traditional—especially religious—education is to induct the young into a unique vision of reality. When the compelling religious vision conflicts with other visions, extremist confrontations may result. This paper explores ways to 'square the circle' of the educational conundrum of how to educate for fervent commitment to tradition without precluding autonomy and diversity, both within the tradition but especially vis-à-vis outsiders. Some liberal educators see educating for autonomy as an antidote to extremism, but such an approach is found wanting both ethically and empirically. Reinforcing the roots of toleration within religious traditions is offered as a more effective alternative. | |||||||||
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J. E. Greer (1983). Religious and Moral Education: An Exploration of Some Relevant Issues. Journal of Moral Education 12 (2):92-99.
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Lucas Swaine (2012). The False Right to Autonomy in Education. Educational Theory 62 (1):107-124.
Mark Piper (2011). The Prudential Value of Education for Autonomy. Journal of Philosophy of Education 45 (1):19-35.
Harvey Siegel (2008). Autonomy, Critical Thinking and the Wittgensteinian Legacy: Reflections on Christopher Winch, Education, Autonomy and Critical Thinking. Journal of Philosophy of Education 42 (1):165-184.
Ishtiyaque Haji & Stefaan E. Cuypers (2008). Authenticity-Sensitive Preferentism and Educating for Well-Being and Autonomy. Journal of Philosophy of Education 42 (1):85-106.
Michele S. Moses (1997). Multicultural Education as Fostering Individual Autonomy. Studies in Philosophy and Education 16 (4):373-388.
Howard R. Woodhouse (1985). Moral and Religious Education for Nigeria. Journal of Moral Education 14 (2):120-131.
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