Molinism and the thin red line
| Abstract | Molinism is an attempt to do equal justice to divine foreknowledge and human freedom. For Molinists, human freedom fits in this universe for the future is open or unsettled. However, God’s middle knowledge — God’s contingent knowledge of what agents would freely do in this or that circumstance — underwrites God’s omniscience in the midst of this openness. In this paper I rehearse Nuel Belnap and Mitchell Green’s argument in “Indeterminism and the Thin Red Line” against the reality of a distinguished single future in the context of branching time [2], and show that it applies applies equally against Molinism + branching time. In the process, we show how contemporary work in the logic of temporal notions in the context of branching time (specifically, Prior–Thomason semantics) can illuminate discussions in the metaphysics of freedom and divine knowledge. | |||||||||
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Alex Malpass & Jacek Wawer (2012). A Future for the Thin Red Line. Synthese 188 (1):117-142.
Jacek Wawer (forthcoming). The Truth About the Future. Erkenntnis:1-37.
Nuel Belnap & Mitchell Green (1994). Indeterminism and the Thin Red Line. Philosophical Perspectives 8:365 - 388.
Jonathan Kvanvig (2002). On Behalf of Maverick Molinism. Faith and Philosophy 19 (3):348-357.
Derek Malone-France (2010). Between Hartshorne and Molina. Process Studies 39 (1):129-148.
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Dean Zimmerman (2009). Yet Another Anti-Molinist Argument. In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
William Hasker (1999). A New Anti-Molinist Argument. Religious Studies 35 (3):291-297.
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