David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Symposium 12 (1):67-88 (2008)
Deleuze suggests that his work grounds a new conception of the Other–the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the 'other-structure' confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without 'relations of explication' and any kind of pre-understanding (embodied or otherwise), or his continual flirtations with a mystical 'going beyond' the other-structure must be more than mere flirtations
|Keywords||others perception Deleuze|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jack Reynolds (2009). The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections. Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
Eleanor Kaufman (2012). Deleuze, the Dark Precursor: Dialectic, Structure, Being. The Johns Hopkins University Press.
Simon Choat (2009). Deleuze, Marx and the Politicisation of Philosophy. Deleuze Studies 3 (suppl):8-27.
Gregory Alan Phipps (2012). Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit and Henry James's The Golden Bowl. Philosophy and Literature 35 (2):233-250.
Simon B. Duffy (2012). The Question of Deleuze’s Neo-Leibnizianism. In Patricia Pisters, Rosi Braidotti & Alan D. Schrift (eds.), Down by Law: Revisiting Normativity with Deleuze. Bloomsbury.
Simon B. Duffy (2006). The Logic of Expression: Quality, Quantity and Intensity in Spinoza, Hegel and Deleuze. Ashgate.
Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
Eleanor Kaufman (2012). Deleuze, Dialectic, Structure, and Being. The Johns Hopkins University Press.
Remo Bodei (2007). The Roots of Hegel's "Master-Slave Relationship&Quot;. Critical Horizons 8 (1):33-46.
Henry Somers-Hall, Dialectics of Difference and Negation: The Responses of Deleuze and Hegel to Representation.
Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. A Reply to James Williams. Deleuze Studies 2 (1):101-108.
Daniel W. Smith & Henry Somers-Hall (eds.) (2012). The Cambridge Companion to Deleuze. Cambridge University Press.
Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
Added to index2011-01-09
Total downloads18 ( #91,347 of 1,098,785 )
Recent downloads (6 months)8 ( #26,714 of 1,098,785 )
How can I increase my downloads?