David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Symposium 6 (1):63-78 (2002)
Suggesting that phenomenology results in an “imperialism of the same” that considers the other only in terms of their effect upon the subject rather than in their genuine alterity, Levinas initiates a line of thought that can still be discerned in the work of Foucault, Derrida and Claude Lefort. However, this paper argues that Merleau-Ponty’s work is capable of avoiding this line of criticism, and that his position is an important alternative to the more dominant Derridean and Levinasian conceptions of alterity. Moreover, this essay will also extricate Merleau-Ponty from Levinas’ claim that his philosophy is “sustained by an unaccountable affection”. Rather than ignoring the alterity of the other, and also without presupposing some primordial affectionate bond with the other, Merleau-Ponty explicates an interesting conception of what responsibility towards the ‘otherness of the other’ should consist in. Basically, he insists upon the way in which self and other are always already intertwined together (or reversible), and suggests that respecting the alterity of the other should involve the imperative to further immerse oneself in this transformative bond – to transform what we think of as self, and also what we think of as ‘other’.
|Keywords||Merleau-Ponty intersubjectivity alterity Levinas|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92-112.
Randolph C. Wheeler (2008). Kantian Imperatives and Phenomenology's Original Forces: Kant's Imperatives and the Directives of Contemporary Phenomenology. Council for Research in Values and Philosophy.
Rachel Mccann (2011). A Sensuous Ethics of Difference. Hypatia 26 (3):497-517.
David Michael Levin (1998). Tracework: Myself and Others in the Moral Phenomenology of Merleau-Ponty and Levinas. International Journal of Philosophical Studies 6 (3):345 – 392.
Françoise Dastur (2011). The Question of the Other in French Phenomenology. Continental Philosophy Review 44 (2):165-178.
David Michael Levin (2009). Experience and Description in the Moral Phenomenology of Merleau-Ponty and Levinas. In Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition. State University of New York Press.
Stephan Strasser (2006). Rehabilitation of Interiority : Reflections on the Last Philosophy of Merleau-Ponty. In , Clefts in the World: And Other Essays on Levinas, Merleau-Ponty & Buytendijk. Simon Silverman Phenomenology Center, Duquesne University.
Douglas Low (1992). Merleau-Ponty on Subjectivity and Intersubjectivity. International Studies in Philosophy 24 (3):45-64.
Cecilia Sjöholm (2000). Crossing Lovers: Luce Irigaray's Elemental Passions. Hypatia 15 (3):92 - 112.
Added to index2009-03-16
Total downloads67 ( #21,131 of 1,098,889 )
Recent downloads (6 months)15 ( #10,721 of 1,098,889 )
How can I increase my downloads?