David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Parrhesia: A Critical Journal of Philosophy (9):55-64 (2010)
In this essay, I take off from Nathan Widder’s impressive book, Reflections on Time and Politics, by highlighting what I take to be one of the major internal differences within continental philosophy that Widder’s book helps to make manifest: that between phenomenology and post-structuralism (which includes the renewed interest in, and use of, Nietzsche and Bergson’s work by poststructuralist philosophers). While many deplore the use of umbrella terms like these, I hope to be able to proffer some useful generalisations about each in regard to their philosophies of time. And while I think that Widder, Deleuze, et al are roughly correct in their diagnosis of phenomenology’s association of time (or, better, temporality) with the subject, including with the movement of subject, I am not convinced that they are correct in considering this to be a theoretical weakness, nor that the proffered alternatives are to be preferred. I myself am pulled both ways, and in a critical vein here want to point to some problems with the “time out of joint” trajectory of Widder, Deleuze, Derrida, and others, or at the very least to establish some risks that are associated with such a perspective. My basic worry is that too often the transcendental critique of vulgar time and any emphasis on the “living-present” and other such “chronopathologies” trades on claims of necessity that are either speculative (the transcendental claim is not established as a necessary one, but is at best a weak inference to a better explanation) or that depend upon their association with an accompanying moral and political tenor (what I have elsewhere called “empirico-romanticism” ) that threatens to be dogmatic. While I agree with Widder and others that time and politics are intimately connected I also think that theoretical accounts of this fragile connection need to be careful to avoid lapsing into dogmatism, and this is so even if the relevant conception of time is not tethered to any teleological account of the trajectory of history.
|Keywords||phenomenology post-structuralism Heideggger Merleau-Ponty Derrida Deleuze time body living-present|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jack Reynolds (2012). Chronopathologies: The Politics of Time in Deleuze, Derrida, Analytic Philosophy and Phenomenology. Lexington Books, Rowman and Littlefield.
Jack Reynolds (2008). Touched by Time: Some Critical Reflections on Derrida's Engagement with Merleau-Ponty in le Toucher. Sophia 47 (3):311-25.
Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.
Henry Somers-Hall (2011). Time Out of Joint: Hamlet and the Pure Form of Time. Deleuze Studies 5 (supplement):56-76.
Dorothea Olkowski (2010). In Search of Lost Time, Merleau-Ponty, Bergson, and the Time of Objects. Continental Philosophy Review 43 (4):525-544.
Jack Reynolds (2004). Derrida and Deleuze on Time and the Future. Borderlands 3 (1):15.
Michael R. Kelly (2008). Husserl, Deleuzean Bergsonism and the Sense of the Past in General. Husserl Studies 24 (1):15-30.
Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
Stuart F. Spicker (1973). Inner Time and Lived-Through Time: Husserl and Merleau-Ponty. Journal of the British Society for Phenomenology 4 (October):235-247.
Claire Colebrook (2009). Derrida, Deleuze and Haptic Aesthetics. Derrida Today 2 (1):22-43.
Alia Al-Saji (2009). An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s 'Einleitung'. Journal of the British Society for Phenomenology 40 (2):207-227.
Jack Reynolds & Jon Roffe (2006). Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology. Journal of the British Society of Phenomenology 37 (3):228-51.
Jack Reynolds (2012). Time, Philosophy and Chronopathologies. Parrhesia (15):64-80.
Added to index2010-11-27
Total downloads31 ( #128,641 of 1,907,145 )
Recent downloads (6 months)18 ( #36,273 of 1,907,145 )
How can I increase my downloads?