David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Deleuze Studies 3 (1):15 (2008)
I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of The Logic of Sense – and even Deleuze's oeuvre as a whole – is better understood as a situation of ‘both/and’ rather than ‘either/or’, and hence that my interpretation of Deleuze isn't wrong, but necessarily iconoclastic.
|Keywords||transcendental arguments normativity Deleuze James Williams ethics time|
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Citations of this work BETA
James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
Benoît Dillet (2013). What Is Called Thinking?: When Deleuze Walks Along Heideggerian Paths. Deleuze Studies 7 (2):250-274.
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