Transcendental Priority and Deleuzian Normativity
Deleuze Studies 3 (1):15 (2008)
| Abstract | I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of The Logic of Sense – and even Deleuze's oeuvre as a whole – is better understood as a situation of ‘both/and’ rather than ‘either/or’, and hence that my interpretation of Deleuze isn't wrong, but necessarily iconoclastic. | |||||||||
| Keywords | transcendental arguments normativity Deleuze James Williams ethics time | |||||||||
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Sami Pihlstr (2004). Recent Reinterpretations of the Transcendental. Inquiry 47 (3):289 – 314.
Sami Pihlström (2004). Recent Reinterpretations of the Transcendental. Inquiry 47 (3):289 – 314.
Mark Sacks (2005). The Nature of Transcendental Arguments. International Journal of Philosophical Studies 13 (4):439 – 460.
Levi R. Bryant (2009). Deleuze's Transcendental Empiricism: Notes Towards a Transcendental Materialism. In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
Oskari Kuusela (2008). Transcendental Arguments and the Problem of Dogmatism. International Journal of Philosophical Studies 16 (1):57 – 75.
Robert Stern (2007). Transcendental Arguments: A Plea for Modesty. Grazer Philosophische Studien 74 (1):143-161.
John R. Sachs (1992). Transcendental Method in Theology and the Normativity of Human Experience. Philosophy and Theology 7 (2):213-225.
Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. A Reply to James Williams. Deleuze Studies 2 (1):101-108.
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