The philosophical case for open theism

Philosophia 35 (3-4):301-311 (2007)
The goal of this paper is to defend open theism vis-à-vis its main competitors within the family of broadly classical theisms, namely, theological determinism and the various forms of non-open free-will theism, such as Molinism and Ockhamism. After isolating two core theses over which open theists and their opponents differ, I argue for the open theist position on both points. Specifically, I argue against theological determinists that there are future contingents. And I argue against non-open free-will theists that future contingency is incompatible with the future’s being epistemically settled for God. This paper is a follow-up to the author’s Rhoda (Religious Studies, 2008) which was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
Keywords open theism  Molinism  Ockhamism  classical theism  free-will theism  future contingents
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DOI 10.1007/s11406-007-9078-4
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References found in this work BETA
William Hasker (1989). God, Time and Knowledge. Ithaca: Cornell University Press.

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