David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 14 (1):1 - 21 (1986)
The declaration of apartheid as a heresy has given rise to lively debate even among those who condemn apartheid on political and moral grounds. Some of the major objections to the heresy declaration are examined and the conclusion is reached that the charge is cogent, valid, and helpful to the church in South Africa. In order to establish this point, careful analyses are made of apartheid and of heresy and a proposal is made for a new understanding of heresy in the context of recent developments in theology, ecclesiology and ethics.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sharad Chari (2008). Elite Transition: From Apartheid to Neoliberalism in South Africa Unsustainable South Africa: Environment, Development and Social Protest Against Global Apartheid: South Africa Meets the World Bank, IMF and Global Finance Talk Left, Walk Right: South Africa's Frustrated Global Reforms Arise Ye Coolies: Apartheid and the Indian, 1960–1995 We Are the Poors: Community Struggles in Post-Apartheid South Africa Blacks in Whites: A Century of Cricket Struggles in KwaZulu-Natal. [REVIEW] Historical Materialism 16 (2):167-189.
William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.
George Carwe (2000). Affirmative Action in Post-Apartheid South Africa. Social Philosophy Today 16:77-94.
Pieter Duvenage (1999). The Politics of Memory and Forgetting After Auschwitz and Apartheid. Philosophy and Social Criticism 25 (3):1-28.
John W. De Gruchy (1986). The Revitalization of Calvinism in South Africa: Some Reflections on Christian Belief, Theology, and Social Transformation. Journal of Religious Ethics 14 (1):22 - 47.
Kenneth M. Bond (1988). To Stay or to Leave: The Moral Dilemma of Divestment of South African Assets. [REVIEW] Journal of Business Ethics 7 (1-2):9 - 18.
David M. Smith (1999). Social Justice and the Ethics of Development in Post-Apartheid South Africa. Philosophy and Geography 2 (2):157 – 177.
Mary-Anne Plaatjies-Van Huffel & Dineo Seloana (2008). About the Empowerment of Women in the Church in Post-Apartheid South Africa : A Post-Structural Approach. In Steve De Gruchy, Nico Koopman & S. Strijbos (eds.), From Our Side: Emerging Perspectives on Development and Ethics. Unisa Press
Herman Wasserman & Arnold S. de Beer (2005). A Fragile Affair: The Relationship Between the Mainstream Media and Government in Post-Apartheid South Africa. Journal of Mass Media Ethics 20 (2 & 3):192 – 208.
Minka Woermann (2012). Review of the Second Annual Ethics SA Conference: An Investigation of the State of Ethics in South Africa. [REVIEW] African Journal of Business Ethics 6 (1):88.
Pete Boettke, Steve Horwitz & David L. Prychitko (1986). The Roots of Apartheid. Critical Review 1 (1):115-122.
Andrew West (2006). Theorising South Africa's Corporate Governance. Journal of Business Ethics 68 (4):433 - 448.
Keymanthri Moodley & Landon Myer (2007). Health Research Ethics Committees in South Africa 12 Years Into Democracy. BMC Medical Ethics 8 (1):1-8.
Added to index2011-05-29
Total downloads7 ( #439,779 of 1,911,378 )
Recent downloads (6 months)1 ( #455,910 of 1,911,378 )
How can I increase my downloads?