David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Synthese 167 (3):473 - 492 (2009)
Multiple realization was once taken to be a challenge to reductionist visions, especially within cognitive science, and a foundation of the “antireductionist consensus.” More recently, multiple realization has come to be challenged on naturalistic grounds, as well as on more “metaphysical” grounds. Within cognitive science, one focal issue concerns the role of neural plasticity for addressing these issues. If reorganization maintains the same cognitive functions, that supports claims for multiple realization. I take up the reorganization involved in language dysfunctions to deal with questions concerned with multiple realization and neural plasticity. Beginning with Broca’s case for localization and the nineteenth century discussion of “reorganization,” and returning to more recent evidence for neural plasticity, I argue that, in the end, there is substantial support for multiple realization in cognitive systems; I further argue that this is wholly consistent with a recognition of methodological pluralism in cognitive science.
|Keywords||Broca Localization Language functions Methodological pluralism Multiple realization Neural plasticity Reductionism|
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References found in this work BETA
Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
Patricia S. Churchland (1986). Neurophilosophy: Toward A Unified Science of the Mind-Brain. MIT Press.
William C. Wimsatt (2007). Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality. Harvard University Press.
William Bechtel & Robert C. Richardson (1993). Discovering Complexity Decomposition and Localization as Strategies in Scientific Research. Princeton.
Citations of this work BETA
Mark Bauer (2013). Multiple Realizability, Constraints, and Identity. Pacific Philosophical Quarterly 94 (4):446-464.
Yakir Levin & Itzhak Aharon (2011). What's on Your Mind? A Brain Scan Won't Tell. Review of Philosophy and Psychology 2 (4):699-722.
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