Seeking a centaur, adoring adonis: Intensional transitives and empty terms
Midwest Studies in Philosophy 25 (1):103–127 (2001)
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James Hope Moulton (1907). Frazer's Adonis, Attis, Osiris Adonis, Attis, Osiris: Studies in the History of Oriental Religion. By J. G. Frazer, D.C.L., LL.D., Litt.D., Fellow of Trinity College, Cambridge. London: Macmillan & Co.; New York: The Macmillan Company, 1906. 8vo. One Vol. Pp. Xvi + 339. 8s. 6d. [REVIEW] The Classical Review 21 (02):52-54.
Pavel Tichý (1986). Indiscernibility of Identicals. Studia Logica 45 (3):251 - 273.
Edward N. Zalta (1988). A Comparison of Two Intensional Logics. Linguistics and Philosophy 11 (1):59-89.
Sanford Goldberg (2006). An Anti-Individualistic Semantics for 'Empty' Natural Kind Terms. Grazer Philosophische Studien 70 (1):147-168.
D. E. Eichholz (1974). The Myth of Adonis Marcel Detienne: Les Jardins d'Adonis: La Mythologie des Arotnates En Grèce. Pp. Xlvii+249; 4 Plates. Paris: Gallimard, 1972. Paper. [REVIEW] The Classical Review 24 (02):233-235.
Jennifer M. Saul (2002). Intensionality: What Are Intensional Transitives?: Jennifer Saul. Aristotelian Society Supplementary Volume 76 (1):101–119.
Corine Besson (2012). Empty Natural Kind Terms and Dry-Earth. Erkenntnis 76 (3):403-425.
Graeme Forbes (2002). Intensionality: Graeme Forbes. Aristotelian Society Supplementary Volume 76 (1):75–99.
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