The Limits of Concept Formation in Natural Science: A Logical Introduction to the Historical Sciences
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1986)
Heinrich Rickert (1863-1936) was One of the leading neo-Kantian philosophers in Germany and a crucial figure in the discussions of the foundations of the social sciences in the first quarter of the twentieth century. His views were extremely influential, most significantly on Max Weber. The Limits of Concept Formation in Natural Science is Rickert's most important work, and it is here translated into English for the first time. It presents his systematic theory of knowledge and philosophy of science, and deals particularly with historical knowledge and the problem of demarcating the natural from the human sciences. The theory Rickert develops is carefully argued and of great intrinsic interest. It departs from both positivism and neo-Hegelian idealism and is worked out by contrast to the views of others, particularly Dilthey and the early phenomenologists.
|Keywords||History Philosophy Science Philosophy|
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|Call number||D16.8.R53213 1986|
|ISBN(s)||0521310156 0521251397 9780521310154|
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Citations of this work BETA
Anton Froeyman, Laszlo Kosolosky & Jeroen Van Bouwel (2016). Introduction: Social Epistemology Meets the Philosophy of the Humanities. Foundations of Science 21 (1):1-13.
Adam Konopka (2009). The Role of Umwelt in Husserl's Aufbau and Abbau of the Natur/Geist Distinction. Human Studies 32 (3):313 - 333.
David Kaiser (1998). A Mannheim for All Seasons: Bloor, Merton, and the Roots of the Sociology of Scientific Knowledge. Science in Context 11 (1).
John E. Jalbert (2003). Time, Death, and History in Simmel and Heidegger. Human Studies 26 (2):259-283.
Gary Backhaus (2003). Husserlian Affinities in Simmel's Philosophy of History: The 1918 Essay. [REVIEW] Human Studies 26 (2):223-258.
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