The moral grammar of narratives in history of biology: The case of haeckel and nazi biology
In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. Cambridge University Press (2007)
| Abstract | I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on wrong.2 In 1902, the year after Acton died, the president of the American Historical association, Henry Lea, in dubious celebration of his British colleague, responded to the exordium with a contrary claim about the historian’s obligation, namely objectively to render the facts of history without subjective moralizing. Referring to Acton’s lecture, Lea declared. | |||||||||
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Mario A. Di Gregorio (1995). A Wolf in Sheep's Clothing: Carl Gegenbaur, Ernst Haeckel, the Vertebral Theory of the Skull, and the Survival of Richard Owen. Journal of the History of Biology 28 (2):247 - 280.
Anne Harrington (1989). Review: Race Hygiene and Nazi Medicine. [REVIEW] Journal of the History of Biology 22 (3):501 - 505.
Doris T. Zallen (1993). Redrawing the Boundaries of Molecular Biology: The Case of Photosynthesis. Journal of the History of Biology 26 (1):65 - 87.
Ruth G. Rinard (1981). The Problem of the Organic Individual: Ernst Haeckel and the Development of the Biogenetic Law. Journal of the History of Biology 14 (2):249 - 275.
Marjorie Grene (2004). The Philosophy of Biology: An Episodic History. Cambridge University Press.
Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. Biology and Philosophy 13 (2).
Matthew Day (2010). A Spectre Haunts Evolution: Haeckel, Heidegger, and the All-Too-Human History of Biology. Perspectives in Biology and Medicine 53 (2):289-303.
Robert Richards (2007). Ernst Haeckel's Alleged Anti-Semitism and Contributions to Nazi Biology. Biological Theory 2 (1):97-103.
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