David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
British Journal of Aesthetics 50 (4):427-437 (2010)
This paper offers an interpretation of Nietzsche’s well known unpublished remark, ‘Truth is ugly. We possess art lest we perish of the truth .’ I argue that it is not helpful to construe this remark as a claim to the effect that art falsifies the truth by, for example, peddling lies or deceptions. Rather, I suggest, the remark should be taken to refer to the various ways in which art can present us with the truth in such a manner that we do not perish of it. And of these ways, I argue, the most interesting is that in which art facilitates awareness of putatively ugly truths while actually abolishing their ugliness: a striking discussion of this possibility is to be found in Nietzsche’s first book, The Birth of Tragedy . I conclude that, overall, Nietzsche is best understood as a conditional cognitivist—as someone who thinks of truth as valuable, but not as valuable no matter what; and I suggest that what makes his position interesting and distinctive is the alethic pessimism (‘Truth is ugly’) that runs through his version of cognitivism
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Daniel T. O'Hara (2009). The Art of Reading as a Way of Life: On Nietzsche's Truth. Northwestern University Press.
Steven D. Hales & Rex Welshon (1994). Truth, Paradox, and Nietzschean Perspectivism. History of Philosophy Quarterly 11 (1):101-119.
Maurilio Lovatti (1998). Nihilism and Tarski's truth definition: an interests incompatibility. Per la Filosofia (43):46-56.
S. M. Amadae (2004). Nietzsche's Thirst For India. Idealistic Studies 34 (3):239-262.
Kenneth R. Westphal (1984). Was Nietzsche a Cognitivist? Journal of the History of Philosophy 22 (3):343-363.
Christopher Janaway (ed.) (1998). Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press.
Kenneth R. Westphal (1984). Nietzsche's Sting and the Possibility of Good Philology. International Studies in Philosophy 16 (2):71-90.
Andrea Hurst (2007). Supposing Truth is a Woman – What Then? South African Journal of Philosophy 26 (1):44-55.
James Magrini (2009). Truth, Art, and the “New Sensuousness”: Understanding Heidegger's Metaphysical Reading of Nietzsche. Kritike: An Online Journal of Philosophy 3 (1).
Jason M. Wirth (2005). Nietzsche's Joy. Epoché: A Journal for the History of Philosophy 10 (1):117-139.
Philip J. Kain (2009). Nietzsche and the Horror of Existence. Lexington Books.
Steven D. Hales & Rex Welshon (2000). Nietzsche's Perspectivism. University of Illinois Press.
Added to index2010-10-07
Total downloads19 ( #74,804 of 1,088,374 )
Recent downloads (6 months)3 ( #30,936 of 1,088,374 )
How can I increase my downloads?