Nishida on God, Barth and christianity
Asian Philosophy 19 (2):119 – 157 (2009)
| Abstract | Despite the central role that the concept of God played in Kitarō Nishida's philosophy—and more broadly, within the Kyoto School which formed around Nishida—Anglophone studies of the religious philosophy of modern Japan have not seriously considered the nature and role of God in Nishida's thought. Indeed, relevant Anglophone studies even strongly suggest that where the concept of God does appear in Nishida's writings, such a concept is to be dismissed as a 'subjective fiction', a 'penultimate designation', or a peripheral Western intrusion with no genuine relationship to the core of Nishida's thought. However, a careful study of Nishida's own writings reveals that for Nishida, in his own words, God is 'that which is indispensable and decisive'. For the first time in English, this present study reveals Nishida's view of God, especially examining Nishida's debt to the theologian Karl Barth and Christianity | |||||||||
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Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering "Zen No Kenkyū". Philosophy East and West 53 (4):514-536.
Eric Cunningham (2007). Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton. Academica Press.
Rein Raud (2004). 'Place' and 'Being-Time': Spatiotemporal Concepts in the Thought of Nishida Kitaro and Dogen Kigen. Philosophy East and West 54 (1):29-51.
Christopher S. Jones (2003). Ethics and Politics in the Early Nishida: Reconsidering. Philosophy East and West 53 (4).
Joel Krueger (2008). Nishida, Agency, and the 'Self-Contradictory' Body. Asian Philosophy 18 (3):213 – 229.
Nishida Kitarō & John W. M. Krummel (2012). The Unsolved Issue of ConsciousnessThe Unsolved Issue of Consciousness. Philosophy East and West 62 (1).
Robert E. Carter (2009). God and Nothingness. Philosophy East and West 59 (1):pp. 1-21.
Curtis A. Rigsby (2010). Nishida on Heidegger. Continental Philosophy Review 42 (4):511-553.
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