Nishida on Heidegger

Continental Philosophy Review 42 (4):511-553 (2010)
Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger is revealed through an investigation of Kitarō Nishida’s own vigorous criticism of Heidegger. Ironically, more than one study of Heidegger and East-Asian thought has submitted that Nishida is that representative of East-Asian thought whose philosophy most closely resembles Heideggerian thought. In words that then and now resound discordantly within the enshrined, established view of Heidegger’s relationship to East-Asian thought, Nishida stated uninhibitedly his own view of Heidegger in the noteworthy statement: “Heidegger is not worth your time… He…does not recognize that which is indispensible and decisive, namely, God.” This present study lays out for the first time in English, the significant differences between the metaphysical and political stances of Nishida and Heidegger, Nishida’s own critique of Heidegger, and Heidegger’s own rather dismal assessment of non-Western philosophy, all of which demonstrate a remarkable, hitherto unrecognized discontinuity between Heidegger and East-Asian thought.
Keywords Heidegger  Nishida  Kyoto School  Nothingness  God  Karl Barth  Ethnocentrism  Nazism  East-Asian philosophy  Comparative philosophy
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DOI 10.1007/s11007-009-9119-8
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References found in this work BETA
Martin Heidegger (1998). Pathmarks. Cambridge University Press.
Karl Barth (2004). Church Dogmatics. Edinburgh: T and T Clark.

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Citations of this work BETA
Ritsuko Okano (2015). Nishida and Plotinus. International Journal of the Platonic Tradition 9 (1):1-26.

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