David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 42 (4):511-553 (2010)
Heidegger and East-Asian thought have traditionally been strongly correlated. However, although still largely unrecognized, significant differences between the political and metaphysical stance of Heidegger and his perceived counterparts in East-Asia most certainly exist. One of the most dramatic discontinuities between East-Asian thought and Heidegger is revealed through an investigation of Kitarō Nishida’s own vigorous criticism of Heidegger. Ironically, more than one study of Heidegger and East-Asian thought has submitted that Nishida is that representative of East-Asian thought whose philosophy most closely resembles Heideggerian thought. In words that then and now resound discordantly within the enshrined, established view of Heidegger’s relationship to East-Asian thought, Nishida stated uninhibitedly his own view of Heidegger in the noteworthy statement: “Heidegger is not worth your time… He…does not recognize that which is indispensible and decisive, namely, God.” This present study lays out for the first time in English, the significant differences between the metaphysical and political stances of Nishida and Heidegger, Nishida’s own critique of Heidegger, and Heidegger’s own rather dismal assessment of non-Western philosophy, all of which demonstrate a remarkable, hitherto unrecognized discontinuity between Heidegger and East-Asian thought.
|Keywords||Heidegger Nishida Kyoto School Nothingness God Karl Barth Ethnocentrism Nazism East-Asian philosophy Comparative philosophy|
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References found in this work BETA
Charles R. Bambach (2003). Heidegger's Roots: Nietzsche, National Socialism and the Greeks. Cornell University Press.
Karl Barth (2004). Church Dogmatics. Edinburgh: T and T Clark.
Martin Heidegger (1969). Identity and Difference. New York, Harper & Row.
Martin Heidegger (1971/1982). On the Way to Language. Harper & Row.
Martin Heidegger (1998). Pathmarks. Cambridge University Press.
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