Freedom in the space of equality: A response to certain liberal egalitarian objections to Amartya Sen's capabilities approach

Abstract
Egalitarians agree that some effort should be made to equalize advantages, but disagree about the terms upon which one should compare people's level of advantage. Amartya Sen's capabilities approach is a relatively recent contribution to that important debate. The capabilities approach evaluates and compares advantage in terms of persons' capabilities to do valuable acts or reach valuable states of being, called functionings. The concept of functioning overlaps with 'well-being' or 'welfare,' in that it connotes the satisfactory achievement of valued outcomes. Yet the concept of capability goes beyond well-being in connoting not only states of well-being, but the extent to which a person's agency is deepened and broadened by being capable of choosing from an ever greater field of functionings, viz, the various things he or she manages to do or be in leading a life. The capabilities approach can broadly be described as a species of liberal egalitarianism. As such, it cannot avoid engaging with critical debates on both liberty and equality, and has indeed attracted criticism on both fronts. This dissertation assesses the defensibility of the capabilities approach against two recent and quite different criticisms, which have yet to be substantially and directly responded to as such in the literature surrounding the capabilities approach. The first objection, which I term the 'anti-perfectionist objection' and which I discuss in chapter 2, holds that the capabilities approach is untenable from the point of view of liberal neutrality because, in being pressed to identify particular capabilities as relevant (and others as irrelevant) to inequality, it is inescapably preferential towards a particular conception or set of conceptions of the good life. The second objection, which is addressed in chapter 3, asserts that the capabilities approach, by advocating a pansocietal ranking of persons in terms of their overall capability, endorses a vertical conception of human diversity, viz., one which regards some people as inherently (though arbitrarily) better endowed overall than others. The objection concludes that such vertical conceptions are offensive to the modern ethos of democratic equality. This dissertation aims to refine, evaluate and propose responses to these two objections, both by critically evaluating their assumptions, and identifying how the capabilities approach can best address them.
Keywords No keywords specified (fix it)
Categories (categorize this paper)
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 11,361
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Citations of this work BETA

No citations found.

Similar books and articles
Analytics

Monthly downloads

Added to index

2009-01-28

Total downloads

13 ( #122,430 of 1,102,700 )

Recent downloads (6 months)

1 ( #296,833 of 1,102,700 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Start a new thread
Order:
There  are no threads in this forum
Nothing in this forum yet.