Do we owe the global poor assistance or rectification?

Ethics and International Affairs 19 (1):9–18 (2005)
A central theme throughout Thomas Pogge’s path-breaking World Poverty and Human Rights is that the global political and economic order harms people in developing countries, and that our duty toward the global poor is therefore not to assist them, but to rectify injustice. But does the global order harm the poor? I argue elsewhere that there is a sense in which this is indeed so, at least if a certain empirical thesis is accepted.1 However, in this essay, I seek to show that the global order not only does not harm the poor, but can plausibly be credited with the considerable improvements in human wellbeing that have been achieved over the last 200 years. Much of what Pogge says about our duties toward developing countries is therefore false. Let me begin by clarifying what I mean by “the global political and economic order” (“the global order”). For the first time in history, there is one continuous global society based on territorial sovereignty. This system has emerged from the spread of European control since the fifteenth century and the formation of new states through wars of independence and decolonization. Even systems that escaped Western Imperialism had to follow legal and diplomatic practices imposed by Europeans. This state system is governed by a set of rules, the most important of which are embodied in..
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DOI 10.1111/j.1747-7093.2005.tb00485.x
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References found in this work BETA
John Rawls (1999). The Law of Peoples. Harvard University Press.

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Citations of this work BETA
Mathias Risse (2005). How Does the Global Order Harm the Poor? Philosophy and Public Affairs 33 (4):349–376.
Margaret Kohn (2013). Postcolonialism and Global Justice. Journal of Global Ethics 9 (2):187 - 200.
Tim Hayward (2008). On the Nature of Our Debt to the Global Poor. Journal of Social Philosophy 39 (1):1–19.

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