David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Medical Ethics 15 (4):203-208 (1989)
While the practice of Western medicine is known today to doctors of all ethnic and religious groups, its standards are subject to the availability of resources. The medical ethics guiding each doctor is influenced by his/her religious or cultural background or affiliation, and that is where diversity exists. Much has been written about Jewish and Christian medical ethics. Islamic medical ethics has never been discussed as an independent field of ethics, although several selected topics, especially those concerning sexuality, birth control and abortions, have been more discussed than others. Islamic medical ethics in the 20th century will be characterised on the basis of Egyptian fatawa (legal opinions) issued by famous Muslim scholars and several doctors. Some of the issues discussed by Islamic medical ethics are universal: abortions, organ transplants, artificial insemination, cosmetic surgery, doctor-patient relations, etc. Other issues are typically Islamic, such as impediments to fasting in Ramadan, diseases and physical conditions that cause infringement of the state of purity, medicines containing alcohol, etc. Muslims' attitudes to both types of ethical issues often prove that pragmatism prevails and the aim is to seek a compromise between Islamic heritage and the achievements of modern medicine, as long as basic Islamic dogma is not violated
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Hazar Haidar, Vardit Rispler-Chaim, Anthony Hung, Subhashini Chandrasekharan & Vardit Ravitsky (2015). Noninvasive Prenatal Testing: Implications for Muslim Communities. Ajob Empirical Bioethics 6 (1):94-105.
Emma C. Bullock (2014). Free Choice and Patient Best Interests. Health Care Analysis:1-19.
Similar books and articles
Berna Arda & Vardit Rispler-Chaim (eds.) (2011). Islam and Bioethics. Ankara Üniversitesi Basımevi.
Thomas Hurka (2004). Normative Ethics: Back to the Future. In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press
Michael Gill (2009). Indeterminacy and Variability in Meta-Ethics. Philosophical Studies 145 (2):215 - 234.
J. H. Warner (2011). The Humanising Power of Medical History: Responses to Biomedicine in the 20th Century United States. Medical Humanities 37 (2):91-96.
Ṭabāṭabāʼ & Muḥammad Ḥusayn ī (2003). The Elements of Islamic Metaphysics: (Bidāyat Al-Ḥikmah). Icas.
Jonathan E. Brockopp & Thomas Eich (eds.) (2008). Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
A. Kevin Reinhart (1983). Islamic Law as Islamic Ethics. Journal of Religious Ethics 11 (2):186 - 203.
Wolfgang Uwe Eckart (ed.) (2006). Man, Medicine, and the State: The Human Body as an Object of Government Sponsored Medical Research in the 20th Century. Steiner.
Renée C. Fox (2008). Observing Bioethics. Oxford University Press.
Raphael Cohen-Almagor (ed.) (2000). Medical Ethics at the Dawn of the 21st Century. New York Academy of Sciences.
Vardit Rispler-Chaim (2003). The Right Not to Be Born. In Jonathan E. Brockopp (ed.), Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press
Added to index2010-09-13
Total downloads6 ( #336,406 of 1,726,249 )
Recent downloads (6 months)1 ( #369,877 of 1,726,249 )
How can I increase my downloads?