Can There Be Full Excuses for Morally Wrong Actions?
Philosophy and Phenomenological Research 73 (1):124-142 (2006)
| Abstract | Most people (and philosophers) distinguish between performing a morally wrong action and being blameworthy for having performed that action, and believe that an individual can be fully excused for having performed a wrong action. My purpose is to reject this claim. More precisely, I defend what I call the "Dependence Claim": A's doing X is wrong only if A is blameworthy for having done X. I consider three cases in which, according to the traditional view, a wrong action could be excused: duress, mental illness, and mistake. I try to show that the reasons for excusing in either case are not relevantly distinguishable from the reasons for claiming that the prima facie wrong action is not wrong all things considered | |||||||||
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Eduardo Rivera-lópez (2006). Can There Be Full Excuses for Morally Wrong Actions? Philosophy and Phenomenological Research 73 (1):124–142.
Ishtiyaque Haji (1997). An Epistemic Dimension of Blameworthiness. Philosophy and Phenomenological Research 57 (3):523 - 544.
Ishtiyaque Haji (1997). An Epistemic Dimension of Blameworthiness. Philosophy and Phenomenological Research 57 (3):523-544.
Lloyd Fields (2001). Coercion and Moral Blameworthiness. International Journal of Applied Philosophy 15 (1):135-151.
Richard Swinburne (1976). Reply to Wallace's 'on Making Actions Morally Wrong'. Canadian Journal of Philosophy 6:551 - 552.
Ishtiyaque Haji (2006). Frankfurt-Type Examples, Obligation, and Responsibility. Journal of Ethics 10 (3):255 - 281.
Jeremy Horder (2004). Excusing Crime. OUP Oxford.
Ishtiyaque Haji (1997). Frankfurt-Pairs and Varieties of Blameworthiness: Epistemic Morals. Erkenntnis 47 (3):351-377.
Eduardo Rivera-lópez (2009). Individual Procreative Responsibility and the Non-Identity Problem. Pacific Philosophical Quarterly 90 (3):336-363.
Andrew C. Khoury (2011). Blameworthiness and Wrongness. Journal of Value Inquiry 45 (2):135-146.
Julia Markovits (2010). Acting for the Right Reasons. Philosophical Review 119 (2):201-242.
David Detmer (2007). Vegetarianism, Traditional Morality, and Moral Conservatism. Journal of Philosophical Research 32:39-48.
James Harold (2007). Imagining Evil (Or, How I Learned to Stop Worrying and Love the Sopranos). The Proceedings of the Twenty-First World Congress of Philosophy 12:7-14.
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