An islamic subversion of the existence-essence distinction? Suhrawardi's visionary hierarchy of lights
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 9 (3):219 – 227 (1999)
The distinction between existence and essence in contingent beings is one of the foundational doctrines of medieval philosophy. Building upon Neoplatonic precursors, thinkers such as Avicenna and Aquinas debated its nature. However, one Islamic philosopher, who had an enormous influence on the development of philosophical discourse in Iran, subverted the traditional Peripatetic vision of reality and disputed the ontological nature of existence. Through a critique of the Peripatetic notion of existence, Suhrawardi demonstrated the irrelevance of the distinction for metaphysical inquiry, which should, instead, rely upon an eidetic vision of the 'hierarchy of lights'. I shall explain why the later tradition advocated an essentialist reading of Suhrawardi and suggest that the Platonic hermeneutic of essential vision which Suhrawardi expounds, might be the reason for it. Later philosophers in the Islamic tradition had mistaken methodology for a description of reality
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References found in this work BETA
Hossein Ziai (1996). Shihab Al-Din Suhrawardi: Founder of the Illuminationist School. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 434--464.
Allan Bäck (1987). Avicenna on Existence. Journal of the History of Philosophy 25 (3):351-367.
John Walbridge (1992). The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
Kevin Corrigan (1984). A Philosophical Precursor to the Theory of Essence and Existence in Thomas Aquinas. The Thomist 48 (2):219.
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