An islamic subversion of the existence-essence distinction? Suhrawardi's visionary hierarchy of lights
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 9 (3):219 – 227 (1999)
The distinction between existence and essence in contingent beings is one of the foundational doctrines of medieval philosophy. Building upon Neoplatonic precursors, thinkers such as Avicenna and Aquinas debated its nature. However, one Islamic philosopher, who had an enormous influence on the development of philosophical discourse in Iran, subverted the traditional Peripatetic vision of reality and disputed the ontological nature of existence. Through a critique of the Peripatetic notion of existence, Suhrawardi demonstrated the irrelevance of the distinction for metaphysical inquiry, which should, instead, rely upon an eidetic vision of the 'hierarchy of lights'. I shall explain why the later tradition advocated an essentialist (mis)reading of Suhrawardi and suggest that the Platonic hermeneutic of essential vision which Suhrawardi expounds, might be the reason for it. Later philosophers in the Islamic tradition had mistaken methodology for a description of reality.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
Mehdi Amin Razavi (2003). How Ibn Sinian is Suhrawardi's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
Mehdi Aminrazavi (2003). How Ibn Sīnian is Suhrawardī's Theory of Knowledge? Philosophy East and West 53 (2):203-214.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
Alan C. Kingsley (2004). The Only X and Y Principle. Inquiry 47 (4):338 – 359.
Roxanne D. Marcotte, Suhrawardī (D.1191) and His Interpretation of Avicenna's (D.1037) Philosophical Anthropology.
Yaḥyá ibn Ḥabash Suhrawardī (2000). The Philosophy of Illumination =. Brigham Young University Press.
Added to index2009-01-28
Total downloads16 ( #99,039 of 1,096,862 )
Recent downloads (6 months)3 ( #106,891 of 1,096,862 )
How can I increase my downloads?