Mullā sadrā and causation: Rethinking a problem in later islamic philosophy
Philosophy East and West 55 (4):570-583 (2005)
| Abstract | : A central assumption in this essay, in terms of both historical development and methodological approach, is that later Islamic philosophy is characterized by a shift from a substance-based metaphysics to a processoriented metaphysics. Defenders of substance metaphysics often focus on the nature of causation to attack process metaphysics. If there is no substance or substratum for process, then how can events have any causal nature? If neither cause nor the caused are somehow stable in terms of their essence and essential features, then how can one be said to act upon the other? After considering the function of causation in other metaphysical systems and certain skeptical denials of causation, its role in the mystical thought and onto-theology of the Iranian philosopher Mullā Sadrā (d. 1641) is examined. | |||||||||
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David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
Mohammed Rustom (2010). The Nature and Significance of Mullā Ṣadrā's Qurʾānic Writings. Journal of Islamic Philosophy 6:109-130.
Omar W. Nasim (2010). Mullā Ṣadrā and Metaphysics. Journal of Islamic Philosophy 6:136-140.
Mohammad Saeedimehr (2007). Divine Simplicity. Topoi 26 (2):191-199.
Sajjad H. Rizvi (2007). Mullā Ṣadrā Shīrāzī: His Life and Works and the Sources for Safavid Philosophy. Oxford University Press on Behalf of the University of Manchester.
Sajjad Rizvi (ed.) (2007). Mulla Sadra Shirazi: His Life and Works and the Sources for Safavid Philosophy. OUP Oxford.
Rūyā Khūyī & Ali Naqi Baqershahi (eds.) (2005). Mulla Sadra's School and Western Philosophies: Papers Presented at the Second World Congress on Mulla Sadra. Sadra Islamic Philosophy Research Institute.
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