David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 70 (3):217-229 (2011)
It is commonly held that epistemic standards for S ’s knowledge that p are affected by practical considerations, such as what is at stake in decisions that are guided by that p . I defend a particular view as to why this is, that is referred to as “pragmatic encroachment.” I then discuss a “new argument against miracles” that uses stakes considerations in order to explore the conditions under which stakes affect the level of epistemic support that is required for knowledge. Finally, I generalize my results to include other religiously significant propositions such as “God exists” and “God does not exist.”
|Keywords||Epistemology Pragmatic encroachment Stakes|
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References found in this work BETA
Jason Stanley (2005). Knowledge and Practical Interests. Oxford University Press.
Jeremy Fantl (2009). Knowledge in an Uncertain World. Oxford University Press.
John Hawthorne (2004). Knowledge and Lotteries. Oxford University Press.
Richard Swinburne (2004). The Existence of God. Oxford University Press.
David Lewis (1996). Elusive Knowledge. Australasian Journal of Philosophy 74 (4):549 – 567.
Citations of this work BETA
Anastasia Philippa Scrutton (forthcoming). Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion. Religious Studies:1-16.
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