David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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European Journal of Philosophy 21 (4):575-592 (2013)
: A key consideration in favour of animalism—the thesis that persons like you and me are identical to the animals we walk around with—is that it avoids a too many thinkers problem that arises for non-animalist positions. The problem is that it seems that any person-constituting animal would itself be able to think, but if wherever there is a thinking person there is a thinking animal distinct from it then there are at least two thinkers wherever there is a thinking person. Most find this result unacceptable, and some think it provides an excellent reason for accepting animalism. It has been argued, however, that animalists face an analogous problem of too many thinkers, the so-called corpse problem, as they must accept both 1) that we are distinct from our bodies, as our bodies can and we cannot persist through death as corpses and 2) that our bodies can think. I argue that the best reasons animalists have for accepting the two claims that generate the distinctness part of the problem double up as reasons to reject the claim that our bodies can think, and vice versa. I argue further that Lockeans cannot similarly get around their problem of too many thinkers
|Keywords||Personal Identity Animalism Corpse Problem|
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References found in this work BETA
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Lynne Rudder Baker (2000). Persons and Bodies: A Constitution View. Cambridge University Press.
Eric T. Olson (1997). The Human Animal: Personal Identity Without Psychology. Oxford University Press.
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Karen Bennett (2004). Spatio-Temporal Coincidence and the Grounding Problem. Philosophical Studies 118 (3):339-371.
Citations of this work BETA
Andrew M. Bailey (2015). Animalism. Philosophy Compass 10 (12):867-883.
Joshua L. Watson (2016). Thinking Animals and the Thinking Parts Problem. Philosophical Quarterly 66 (263):323-340.
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