Functionalism and thinking animals
Philosophical Studies 147 (3) (2010)
| Abstract | Lockean accounts of personal identity face a problem of too many thinkers arising from their denial that we are identical to our animals and the assumption that our animals can think. Sydney Shoemaker has responded to this problem by arguing that it is a consequence of functionalism that only things with psychological persistence conditions can have mental properties, and thus that animals cannot think. I discuss Shoemaker’s argument and demonstrate two ways in which it fails. Functionalism does not rid the Lockean of the problem of too many thinkers. | |||||||||
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Robert D. Rupert (2006). Functionalism, Mental Causation, and the Problem of Metaphysically Necessary Effects. Noûs 40 (2):256-83.
Eric Olson (2009). An Argument for Animalism. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press.
Sydney Shoemaker (2004). Functionalism and Personal Identity: A Reply. Noûs 38 (3):525-533.
Lawrence H. Davis (1998). Functionalism and Personal Identity. Philosophy and Phenomenological Research 58 (4):781-804.
Sydney Shoemaker (1981). Some Varieties of Functionalism. Philosophical Topics 12 (1):93-119.
Eric T. Olson (2002). What Does Functionalism Tell Us About Personal Identity? Noûs 36 (4):682-698.
Steinvör Thöll Árnadóttir (forthcoming). Bodily Thought and the Corpse Problem. European Journal of Philosophy.
Sydney Shoemaker (2008). Persons, Animals, and Identity. Synthese 162 (3):313 - 324.
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