A Change in Plato's Conception of the Good
Journal of Philosophical Research 18:231-241 (1993)
| Abstract | One of the most interesting passages in the Republic is the comparison of the Form of the Good with the Sun. Although this depiction of the Good was never repeated, many hold that the Good retained its privileged place in Plato’s metaphysics.I shall argue that there are good reasons for thinking that Plato, when writing the Sophist, no longer held his earlier view of the Good. Specifically, I shall contend that he ceased to believe that as the Sun makes its objects visible, so the Good makes the Forms knowable. This being the case, it cannot also be said to iIluminate either the Forms or the order they exhibit.My procedure will be first to consider briefly how, in the Republic, the Good can be said to iIluminate the Forms. I shall then determine the extent to which, in the Sophist, this function can still be credited to the Good | |||||||||
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Rachel Barney (2008). The Carpenter and the Good. In D. Cairns, F. G. Herrmann & T. Penner (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh.
Terry Penner (2003). The Forms, the Form of the Good, and the Desire for Good in Plato's Republic. The Modern Schoolman 80 (3):191-233.
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Robert Heinaman (2002). Plato's Division of Goods in the Republic. Phronesis 47 (4):309-335.
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Amelie Oksenberg Rorty (2011). The Goodness of Searching: Good as What? Good for What? Good for Whom? In Ruth Weissbourd Grant (ed.), In Search of Goodness. University of Chicago Press.
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