David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethics and Social Welfare 4 (2):130-144 (2010)
This paper explores the potential for an international political theory of care as an alternative to liberalism in the context of contemporary global politics. It argues that relationality and interdependence, and the responsibilities for and practices of care that arise therewith, are fundamental aspects of moral life and sites of political contestation that have been systematically denied and obfuscated under liberalism. A political theory of care brings into view the responsibilities and practices of care that sustain not just ?bare life? but all social life, from nuclear and extended families to local, national and transnational communities. It disrupts and challenges the individualism of liberalism, and the associated valorization of ?freedom?, ?autonomy?, and ?toleration?. Instead, it emphasizes an ontology of relationality and interdependence that accepts the existence of vulnerability without reifying particular individuals, groups or states as ?victims? or ?guardians?. Furthermore, by demonstrating the gendered and raced nature of caring in the contemporary world?from the household to the transnational level?an international political theory of care challenges our received assumptions about ?dependence? in world politics, and opens up space to interrogate politically not only gender but race and other aspects of inequality in the global political economy
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References found in this work BETA
Virginia Held (2006). The Ethics of Care: Personal, Political, and Global. Oxford University Press.
Nancy Fraser (1997). Justice Interruptus: Critical Reflections on the "Postsocialist" Condition. Routledge.
Eva Feder Kittay (2001). A Feminist Public Ethic of Care Meets the New Communitarian Family Policy. Ethics 111 (3):523-547.
Allison Weir (2005). The Global Universal Caregiver: Imagining Women's Liberation in the New Millennium. Constellations 12 (3):308-330.
Citations of this work BETA
Angie Pepper (2014). A Feminist Argument Against Statism: Public and Private in Theories of Global Justice. Journal of Global Ethics 10 (1):56-70.
Catrin Dingler (2015). Disenchanted Subjects? On the Experience of Subjectivity in Care Relations. Ethics and Social Welfare 9 (2):209-215.
Yoshimi Wada (2014). Relational Care Ethics From a Comparative Perspective: The Ethics of Care and Confucian Ethics. Ethics and Social Welfare 8 (4):350-363.
Ilsup Ahn (2014). Feminist Justice and the Case of Undocumented Migrant Women and Children: A Critical Dialog with Benhabib, Nussbaum, Young, and O'Neill. Journal of Global Ethics 10 (2):199-215.
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