Bergson and the holographic theory of mind
Phenomenology and the Cognitive Sciences 5 (3-4) (2006)
| Abstract | Bergson’s model of time (1889) is perhaps the proto-phenomenological theory. It is part of a larger model of mind (1896) which can be seen in modern light as describing the brain as supporting a modulated wave within a holographic field, specifying the external image of the world, and wherein subject and object are differentiated not in terms of space, but of time. Bergson’s very concrete model is developed and deepened with Gibson’s ecological model of perception. It is applied to the problems of consciousness, direct realism, qualia and illusions. The model implies an entirely different basis for memory and cognition, and a brief overview is given for the basis of direct memory, compositionality and systematicity. | |||||||||
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Jesse Matz (2011). 'Quelque Romancier Hardi': The Literary Bergsonist. The European Legacy 16 (7):937 - 951.
Heath Massey (2010). On the Verge of Being and Time: Before Heidegger's Dismissal of Bergson. Philosophy Today 54 (2):138-52.
Mark Germine (2008). The Holographic Principle of Mind and the Evolution of Consciousness. World Futures 64 (3):151 – 178.
Alia Al-Saji (2004). The Memory of Another Past: Bergson, Deleuze and a New Theory of Time. Continental Philosophy Review 37 (2):203-239.
Michael Kelly (2010). A Phenomenological (Husserlian) Defense of Bergson's “Idealistic Concession”. Epoché 14 (2):399-415.
Stephen E. Robbins (2004). Virtual Action: O'Regan & Noë Meet Bergson. Behavioral and Brain Sciences 27 (6):906-907.
Leonard Lawlor (2003). The Ontology of Memory: Bergson's Reversal of Platonism. Epoché 8 (1):69-102.
Henri Bergson (2007). Creative Evolution. Palgrave Macmillan.
Henri Bergson (1944/2007). Creative Evolution. New York, the Modern Library.
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