Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought
Zygon 39 (1):111-136 (2004)
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Andrew Robinson & Christopher Southgate (2010). Semiotics as a Metaphysical Framework for Christian Theology. Zygon 45 (3):689-712.
Jérôme Havenel (2008). Peirce's Clarifications of Continuity. Transactions of the Charles S. Peirce Society 44 (1):pp. 86-133.
Rossella Fabbrichesi & Susanna Marietti (eds.) (2006). Semiotics and Philosophy in Charles Saunders Peirce. Cambridge Scholars Press.
Ralph Mueller (1999). Review: Kelly A. Parker, The Continuity of Peirce's Thought. [REVIEW] International Philosophical Quarterly 39 (2):226-227.
Charls Pearson (forthcoming). The Semiotics of Charles S. Peirce's Theology. Semiotics:229-242.
Carl R. Hausman (1993). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
Kelly A. Parker (1998). The Continuity of Peirce's Thought. Vanderbilt University Press.
Sandra B. Rosenthal (1996). Continuity, Contingency, and Time: The Divergent Intuitions of Whitehead and Pragmatism. Transactions of the Charles S. Peirce Society 32 (4):542 - 567.
Stow Persons (1968). Evolutionary Thought in America. [Hamden, Conn.]Archon Books.
Carl B. Sachs (2011). The Shape of a Good Question: McDowell, Evolution, and Transcendental Philosophy. Philosophical Forum 42 (1):61-78.
Robert S. Corrington (2010). Evolution, Religion, and an Ecstatic Naturalism. American Journal of Theology and Philosophy 31 (2):124-135.
Jaime Nubiola (2008). Teaching Peirce in Spain. Transactions of the Charles S. Peirce Society 44 (2):219-222.
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