David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 11 (3):263 - 277 (2008)
A common view of the relation between oughts and reasons is that you ought to do something if and only if that is what you have most reason to do. One challenge to this comes from what Jonathan Dancy calls ‘enticing reasons.’ Dancy argues that enticing reasons never contribute to oughts and that it is false that if the only reasons in play are enticing reasons then you ought to do what you have most reason to do. After explaining how enticing reasons supposedly work and why accepting them may appear attractive, I firstly show why we are not committed to accepting them into our conceptual framework and then argue that no reasons work in the way enticing reasons are claimed to. Thus we should reject the category of enticing reasons entirely.
|Keywords||Dancy Enticing reasons Ought Peremptory|
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References found in this work BETA
Thomas Scanlon (1998). What We Owe to Each Other. Belknap Press of Harvard University Press.
Jonathan Dancy (2004). Ethics Without Principles. Oxford University Press.
Jonathan Dancy (1993). Moral Reasons. Blackwell.
Citations of this work BETA
Daniel Whiting (2009). Is Meaning Fraught with Ought? Pacific Philosophical Quarterly (4):535-555.
Simon Robertson (2011). Epistemic Constraints on Practical Normativity. Synthese 181 (Supp.1):81-106.
Simon Robertson (2011). Epistemic Constraints on Practical Normativity. Synthese 181 (S1):81-106.
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