David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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My concern is to overturn the Leibnizean model of God's creation of the world which proposes that God selected a possible world out of a whole host of other alternative ones. This is the familiar possible worlds model of creation. I argue that this understanding of creation does not take seriously the idea of ex nihilo and that, rather than considering determinate possible worlds, we should understand possibility as indeterminate. I then develop this argument and explores how it impacts on the idea of providence, and the problem of evil. I then explore the notion of creativity. Only a God who can make something utterly novel is a God who is making something different from Himself and which consequently has no divine precedent. A God who uses possible worlds makes nothing new.
|Keywords||Philosophy of Religion Metaphysics Modal Logic Philosophy of Theism|
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Christopher Southgate (2011). Re-Reading Genesis, John, and Job: A Christian Response to Darwinism. Zygon 46 (2):370-395.
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