Online research in philosophy

We present the simplest solution ever to 'the hardest logic puzzle ever'. We then modify the puzzle to make it even harder and give a simple solution to the modified puzzle. The final sections investigate exploding god-heads and a two-question solution to the original puzzle.

In Rabern and Rabern (2008) we presented a two question solution to 'the hardest logic puzzle ever' (as presented in Boolos (1996)), which relied on self-referential questions. In this note we respond to several worries related to this solution. We clarify our claim that some yes-no questions cannot be answered by the gods and thus that asking such questions of the gods will result in head explosion. We argue that the inclusion of exploding head possibilities is neither cheating nor ad (...) hoc but is instead forced upon us by principles related to Tarski’s theorem. We also respond to concerns that have been raised about our use of self-referential questions in support of the two question solution. In particular, we address the worry that there is a revenge problem lurking, which is analogous to revenge problems that arise for purported solutions to the liar paradox. And we make some further observations about the relationship between self-referential questions, truth- telling gods and the semantic paradoxes. In the appendix we give a two question solution to the modified puzzle (where Random randomly answers 'ja' or da'). (shrink)

Abstract: I argue that the solution to the Red Hat Problem, a puzzle derived from interactive epistemic logic, requires S5. Interactive epis- temic logic is set out in formal terms, and an attempt to solve the red hat puzzle is made in K, K, and K, each of which fails, showing that a stronger system, K is required.

In this paper, I develop a neglected puzzle for the moral realist. I then canvass some potential responses. Although I endorse one response as the most promising of those I survey, my primary goal is to make vivid how formidable the puzzle is, as opposed to offering a definitive solution.

For more than a century, physics has known of a puzzling conflict between the T- asymmetry of thermodynamic phenomena and the T-symmetry of the underlying microphysics on which these phenomena depend. This paper provides a guide to the current status of this puzzle, distinguishing the central issue from various issues with which it may be confused. It is shown that there are two competing conceptions of what is needed to resolve the puzzle of the thermodynamic asymmetry, which differ with respect (...) to the number of distinct T-asymmetries they take to be manifest in the physical world. On the preferable one-asymmetry conception, the remaining puzzle concerns the ordered distribution of matter in the early universe. The puzzle of the thermodynamic arrow thus becomes a puzzle for cosmology. (shrink)

Harman and Lewis credit Kripke with having formulated a puzzle that seems to show that knowledge entails dogmatism. The puzzle is widely regarded as having been solved. In this paper we argue that this standard solution, in its various versions, addresses only a limited aspect of the puzzle and holds no promise of fully resolving it. Analyzing this failure and the proper rendering of the puzzle, it is suggested that it poses a significant challenge for the defense of epistemic closure.

In examining the puzzle of experience, and its possible solutions, Valberg discusses relevant views of Hume, Kant, Heidegger, Wittgenstein, and Strawson, as well as ideas from the recent philosophy of perception. Finally, he describes and analyzes a manifestation of the puzzle outside philosophy, in everyday experience.