Whichcote and the Cambridge Platonists on Human Nature: An Interpretation and Defense
Oxford Studies in Early Modern Philosophy VI (2012)
| Abstract | Draft version of essay. ABSTRACT: Benjamin Whichcote developed a distinctive account of human nature centered on our moral psychology. He believed that this view of human nature, which forms the foundation of “Cambridge Platonism,” showed that the demands of reason and faith are not merely compatible but dynamically supportive of one another. I develop an interpretation of this oft-neglected and widely misunderstood account of human nature and defend its viability against a key objection. | |||||||||
| Keywords | Cambridge Platonism moral psychology Human Nature Ralph Cudworth Henry More John Smith modal voluntarism divine command Image of God Neoplatonism | |||||||||
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Allan B. Wolter (2003). The Unshredded Scotus. American Catholic Philosophical Quarterly 77 (3):315-356.
Michael Gill (2006). The British Moralists on Human Nature and the Birth of Secular Ethics. Cambridge ;Cambridge University Press.
John L. Hammond (1986). Divine Command Theories and Human Analogies. Journal of Religious Ethics 14 (1):216 - 223.
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William Cecil De Pauley (1937/1970). The Candle of the Lord. Freeport, N.Y.,Books for Libraries Press.
Michael B. Gill (1999). The Religious Rationalism of Benjamin Whichcote. Journal of the History of Philosophy 37 (2):271-300.
Michael B. Gill (2010). From Cambridge Platonism to Scottish Sentimentalism. Journal of Scottish Philosophy 8 (1):13-31.
Frederick J. Powicke (1971/1970). The Cambridge Platonists. [Hamden, Conn.]Archon Books.
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