Animal justice: The counter-revolution in natural right and law
Inquiry 22 (1-4):3 – 22 (1979)
| Abstract | The debate over whether human animals are linked by bonds of justice to nonhu-man animals is ancient and has been several times settled. The Roman jurists defined the j us naturae in terms of what nature had taught 'all animals', but Grotius and other natural-law theorists rejected this view and redefined the jus naturae as that which accorded with human nature, thereby founding the 'modern' view which has excluded nonhuman animals from the sphere of justice. This paper examines Grotius's argument as part of a larger seventeenth-century 'counter-revolution' in thought and argues that its incoherence becomes intelligible only when viewed as an attempt to deal with the embarrassing phenomenon of inhumane warfare. Warned by the example of Grotius, we may wish to inquire to what extent any discussion of animal justice, whatever side it takes, may be an exercise in the perpetration of injustice | |||||||||
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Stig Jørgensen (1978). Values in Law: Ideas, Principles and Rules. Juristforbundet.
Robert Garner (2012). Rawls, Animals and Justice: New Literature, Same Response. Res Publica 18 (2):159-172.
Jac Swart & Jozef Keulartz (2011). Wild Animals in Our Backyard. A Contextual Approach to the Intrinsic Value of Animals. Acta Biotheoretica 59 (2):185-200.
Benjamin Straumann (2006). Ancient Caesarian Lawyers" in a State of Nature: Roman Tradition and Natural Rights in Hugo Grotius's "De Iure Praedae. Political Theory 34 (3):328 - 350.
Stephen Buckle (1991). Natural Law and the Theory of Property: Grotius to Hume. Oxford University Press.
Julia Tanner (2011). Rowlands, Rawlsian Justice and Animal Experimentation. Ethical Theory and Moral Practice 14 (5):569-587.
Hans Kelsen (1957/2000). What is Justice?: Justice, Law, and Politics in the Mirror of Science: Collected Essays. Lawbook Exchange.
Garrett Barden (2010). Law and Justice in Community. Oxford University Press.
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