A particularist epistemology: 'Affectual intuitionism'
Acta Analytica 21 (1):33-44 (2006)
| Abstract | Jonathan Dancy has developed a very refined theory called ethical particularism. He has argued extensively for the metaphysical part of his position. However, the accompanying epistemology is not yet clear. In this paper I will sketch a particularist epistemology that is consistent with Dancy’s particularist metaphysics, although my approach differs in certain respects from epistemological claims Dancy has made. I will defend an epistemology that states: 1. that moral knowledge is based on intuitions and 2. that we need emotions in order to have moral knowledge. I will call this approach ‘affectual intuitionism’. Dancy rejects both claims, but I will argue that his arguments against these claims are not convincing. | |||||||||
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Robert Audi (1998). Moderate Intuitionism and the Epistemology of Moral Judgment. Ethical Theory and Moral Practice 1 (1):15-44.
Nancy Salay (2008). Thinking Without Global Generalisations: A Cognitive Defence of Moral Particularism. Inquiry 51 (4):390 – 411.
Matthew S. Bedke (2009). Intuitive Non-Naturalism Meets Cosmic Coincidence. Pacific Philosophical Quarterly 90 (2):188-209.
Theo Van Willigenburg (1998). New Casuistry: What's New? Philosophical Explorations 1 (2):152 – 164.
Jonathan Dancy (1982). Intuitionism in Meta-Epistemology. Philosophical Studies 42 (3):395 - 408.
Benedict Smith (2006). Particularism, Perception and Judgement. Acta Analytica 21 (2):12-29.
Philipp Schwind (2006). A Critical Discussion of Jonathan Dancy's Moral Particularism. Dissertation, St. Andrews
Sean D. McKeever & Michael Ridge (2006). Particularism and the Contingent a Priori. Acta Analytica 21 (2):3-11.
C. Kirwin (2011). Why Sibley Is (Probably) Not a Particularist After All. British Journal of Aesthetics 51 (2):201-212.
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