David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Faith and Philosophy 24 (1):3-27 (2007)
Anselm holds that God is timeless, time is tenseless, and humans have libertarian freedom. This combination of commitments is largely undefended incontemporary philosophy of religion. Here I explain Anselmian eternalism with its entailment of tenseless time, offer reasons for accepting it, and defend it against criticisms from William Hasker and other Open Theists. I argue that the tenseless view is coherent, that God’s eternal omniscience is consistent with libertarian freedom, that being eternal greatly enhances divine sovereignty, and that the Anselmian view supports the contention that the Bible is relevant today far better than does Open Theism
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R. T. Mullins (2011). Divine Perfection and Creation. Heythrop Journal 54 (5):n/a-n/a.
Benjamin H. Arbour (2013). Future Freedom and the Fixity of Truth: Closing the Road to Limited Foreknowledge Open Theism. [REVIEW] International Journal for Philosophy of Religion 73 (3):189-207.
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