David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Speculative Philosophy 24 (2):192-194 (2010)
In Black Bodies, White Gazes, George Yancy investigates how the experiences of blacks both come into view and are simultaneously distorted by the racialized gaze of whites. In the process of distortion by whites, often unbeknownst to themselves, they are continually implicated in the oppression of blacks that reflexively reinvests "whiteness as the transcendental norm" (xxiii). Precisely because whiteness is tied to socially embedded historical power and privilege that functions on multiple levels of social life, undoing its ill effects, to borrow from James Baldwin, is an ongoing process of entering "into battle with the historical creation, Oneself, and attempt[ing] to re[-]create oneself according to a ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Clevis Headley (2010). The Existential Turn in African American Philosophy: Disclosing the Existential Phenomenological Foundations of Black Bodies, White Gazes: The Continuing Significance of Race. Clr James Journal 16 (1):251-263.
Richard A. Jones (2010). Black Bodies, White Gazes. Radical Philosophy Review 13 (1):69-75.
Jennifer Harvey (2011). White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto. Journal of Religious Ethics 39 (1):125-150.
Amanda E. Lewis (2004). What Group?" Studying Whites and Whiteness in the Era of "Color-Blindness. Sociological Theory 22 (4):623-646.
Jami L. Anderson (2002). The White Closet. Social Philosophy Today 18:97-107.
George Yancy (ed.) (2004). What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).
George Yancy (2001). A Foucauldian (Genealogical) Reading of Whiteness. Radical Philosophy Review 4 (1-2):1-29.
Naomi Zack (2010). The Fluid Symbol of Mixed Race. Hypatia 25 (4):875 - 890.
Tommy J. Curry (2007). Please Don’T Make Me Touch ’Em: Towards a Critical Race Fanonianism as a Possible Justifi Cation for Violence Against Whiteness. Radical Philosophy Today 5:133-158.
George Yancy (2001). A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Pathology of Pecola Breedlove in Toni Morrison's the Bluest Eye. Radical Philosophy Review 4 (1/2):1-29.
Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).
Siddhartha Mitra & Ravi Bhandari, Inter-Racial Social Distance Over Time in a Multi-Racial Country: The Case of United States.
Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
Added to index2010-12-29
Total downloads14 ( #129,339 of 1,410,432 )
Recent downloads (6 months)1 ( #177,872 of 1,410,432 )
How can I increase my downloads?