Back to Eternalism

Faith and Philosophy 26 (3):320-338 (2009)
Against my interpretation, Brian Leftow argues that Anselm of Canterbury held a presentist theory of time, and that presentism can be reconciled with Anselm’s commitments concerning divine omnipotence and omniscience. I respond, focusing mainly on two issues. First, it is difficult to understand the presentist theory which Leftow attributes to Anselm. I articulate my puzzlement in a way that I hope moves the discussion forward. Second, Leftow’s examples to demonstrate that presentism can be reconciled with Anselm’s understanding of the divine nature assume a mode of divine knowing which is different from what Anselm proposes. I stand by my interpretation
Keywords No keywords specified (fix it)
Categories (categorize this paper)
DOI 10.5840/faithphil200926317
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
Download options
PhilPapers Archive

Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 16,667
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Add more references

Citations of this work BETA

Add more citations

Similar books and articles

Monthly downloads

Added to index


Total downloads

21 ( #137,372 of 1,726,249 )

Recent downloads (6 months)

5 ( #147,227 of 1,726,249 )

How can I increase my downloads?

My notes
Sign in to use this feature

Start a new thread
There  are no threads in this forum
Nothing in this forum yet.